Seven of the most Destructive Sins

“SEVEN DEADLY SINS”
Seven of the most Destructive Sins:

It was narrated by Abu Hurairah that the Messenger of Allah (saw) said:

“Avoid the seven deadly sins that doom one to Hell…”
“…Associating others with Allah (Shirk), magic, killing a soul whom Allah has forbidden killing, consuming Interest (Riba), consuming the property of orphans, fleeing on the day of the march (to the battlefield), and slandering chaste women… ”
(An-Nisai)

1. Associating others with Allah (Shirk)

Seven deadly sins
Seven deadly sins

The Prophet (saw)  said, 
“It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist…”

(Abu Dawud)
“Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray.”
(Quran 4:116)

2. Taking a life unjustly

“….Whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely…”
(Quran 5:32)

3. Consuming Interest (Riba)

Seven deadly sins
Seven deadly sins

Allah’s Messenger (saw) cursed the accepter of interest and its payer, the one who records it as well as the two witnesses, and he (saw) said that they are all equal. (Musilm)
“Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, “Trade is [just] like interest.” But Allah has permitted trade and has forbidden interest.”
(Quran 2:275)

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4. Consuming the wealth of an Orphan

“And do not approach the property of an orphan, except in the way that is best, until he reaches maturity.”
(Quran 17:34)
“Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze.”
(Quran 4:10)

5. Fleeing the battlefield

Seven deadly sins
Seven deadly sins

“O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight]. And whoever turns his back to them on such a day…has certainly returned with anger [upon him] from Allah, and his refuge is Hell – and wretched is the destination.”
(Quran 8:15-16)

6. Accusing a believing woman of Adultery

“And those who accuse chaste women and then do not produce four witnesses – lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,”
“Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful.”
(Quran 24:4-5)

7. Practicing Sihr (Magic)

And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people sihr and that which was revealed to the two angels at Babylon, Harut and Marut.

Seven deadly sins
Seven deadly sins

But the two angels do not teach anyone unless they say, “We are a trial, so do not disbelieve [by practicing sihr].” And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah .

And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the sihr would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
(Quran 2:102) 

Allah’s Messenger (saw) said, “Avoid the Mubiqat, i.e., shirk and witchcraft.”
(Bukhari)

May Allah protect us from these sins. 

Shirk Among Muslims

Types Of Shirk Among Muslims 

It’s a common understanding among the Muslims that shirk is only done by non-Muslims. But No! It is not so. Shirk is also prevalent among Muslims. Below mentioned and explained are some of the common types of it which we find among Muslims.

Shirk
Shirk
  • (i) Going to the grave and calling upon the dead.
  • (ii) Wearing of Talisman (Taweez)
  • (iii) Democracy
  • (iv) Fatwa Shopping
  • (v) Palmistry and Fortune telling
  • (vi) Asking someone to intercede with Allah (SWT)
  • (vii) Riya Showing off
  • (viii) Excessive love of someone or something
  • (ix) Worship of Money
  • (x) Making your own nafs as a god (Worshipping your passions)

(i) Going to the grave and calling upon the dead.

Shirk
Shirk

Many people who profess to be Muslims, go to the Dargah and call upon a dead person in the grave and they think that by doing so they will have their needs fulfilled. What is the difference between that and worshipping an idol? It is one and the same thing!!

“But you cannot make those to hear who are (buried) in graves.” (Quran 35:22)

(ii) Wearing of Talisman (Taweez)

Shirk
Shirk

Wearing of amulets, talisman (taweez) etc. is also shirk Since you attribute it the power to protect you.

Isa ibn Hamza said: I went to see Abdullah ibn Hakim and his face was red due to high fever. I said to him: ‘Why don’t you use an amulet?’ He said: ‘We seek refuge with Allah from it. The Messenger of Allah (saws) said: “Whoever wears anything as an amulet will be entrusted to it”. (Narrated by Abu Daw’ud)

(iii) Democracy

Democracy means “rule of the people”. It is people who decide what is lawful and what is unlawful. What is halal (lawful) and what is haraam (unlawful). The sovereignty belongs to people and NOT to Allah. When we demand democracy, we deny that Allah is Al-Hakim (The judge) and we deny that Allah is Al-Hakeem (The most wise).

(iv) Fatwa Shopping

Some Muslims hunt for a fatwa which suits their perverted beliefs, and when they get it, they rely upon it and continue doing what they are doing even though its ruling is crystal clear in the Quran and the Sunnah of the Prophet (pbuh). Some examples of Fatwa shopping are:

Riba: Though majority of scholars agree that bank interest is prohibited in Islam and its very clear from the Quran and the Sunnah. Yet certain Muftis have given fatwas that it is permissible for Muslims living in the west to deal in interest.

Muslims normally hunt for such fatwas and continue dealing in riba even though its prohibition is crystal clear in the Quran

Hijaab: When France enforced the ban on hijaab, certain Muftis went on to say that its not compulsory for Muslim women in the west to wear hijaab! Many Muslims hunt for such fatwas and start following such Muftis, even though its commandment is in black & white in the Quran.

So Dear Muslims follow what Allah and his Messenger (SAW) say and stop hunting for fatwas to suit your perverted beliefs.

(v) Palmistry and Fortune telling

shirk
Shirk

All sorts of fortune telling including palmistry and horoscopes are prohibited in Islam. Only Allah (SWT) knows the future and only he has the knowledge of the unseen. It is shirk because you attribute one of the qualities of Allah to human beings who do not have the knowledge of the unseen.

(vi) Asking someone to intercede with Allah (SWT)

Some Muslims ask Prophet Muhammad (pbuh) and also other saintly people to intercede with Allah. It is no doubt a shirk .It is prohibited to ask someone to intercede with Allah. He commands us to pray and supplicate to him directly. But certain people still intercede with Allah. Many Shia Muslims ask Hazrat Ali to intercede with Allah which is shirk .

“And your Lord says: “Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell – in humiliation!”

(vii) Riya Showing off

Riya (Showing off) is that you do your deeds to show off to people and not to appease Allah.

Prophet (SAW) said: ‘The thing that I fear for you the most is minor shirk’. The companions asked: ‘O’ Messenger of Allah, what is minor shirk?’ He replied: ‘Showing off (ar-riya), for verily Allah will say on the day of resurrection when people are receiving their rewards, ‘Go to those whom you were showing off too in the world and see if you can find any reward from them”.

(viii) Excessive love of someone or something

Many Muslims beat themselves to commemorate someone who has passed away. They get dissatisfied with the will of Allah. Loving someone or something more than Allah (SWT) is also shirk.

“But those of Faith are overflowing in their love for Allah.” (Quran) 
The love for Allah is being obedient to him and his messenger (pbuh).

(ix) Worship of Money

shirk

Meaning halal or haram, the person doesn’t care, he just want to have it.

The Prophet pbuh said, “Let the slave of Dinar and Dirham of Quantify and Khamisa (i.e. money and luxurious clothes) perish (destroy) for he is pleased if these things are given to him, and if not, he is displeased (and he doesnt care if its halal or haram).”

(x) Making your own nafs as a god (Worshipping your passions)

shirk

A Muslim is the one who submits his will to Allah. If you submit to anyone else other than Allah, you have taken that thing or that person as a god other than Allah. It even includes your nafs. If you submit to your nafs and do whatever you want to do regardless of what Allah commands, then you have made it your god.

Allah says in Quran: “Did you see the one who took his own wishes and whims as his god?” 
—————————————————————————-

Allah says in the Holy Quran Chapter 9 Surah Taubah verse 51:
Say: “Nothing will happen to us except what Allah has decreed for us: He is our Protector”; and on Allah let the believers put their trust.

Conclusion:

Most of us including me would think that the above means that every little thing we do is shirk, and will allah forgive us or not etc?

The kinds that are mentioned above are true as references of the above are available in Quran & Sunnah but keep this in mind that if we do any of the above shirks mistakenly than it will be considered as a sin and one can repent for it. But if they become your habit & you do it again & again & even after knowing that its shirk than even one of the above committed can destroy all the good deeds.

May Allah Protect Us & Have Mercy On Us. Ameen

“Success Comes From ALLAH, And ALLAH Knows Best”

GRAVE WORSHIP

GRAVE WORSHIP IS HARAM – A MAJOR SHIRK

Building mosques over the graves of Prophets and righteous people, or over places connected to their lives, is something which the perfect sharee’ah of Islam came to forbid and warn against, and curses those who do that (grave worship), because it is one of the means that lead to shirk and exaggeration about the Prophets and the righteous people….

Grave Worship = Idol Worship
Grave Worship = Idol Worship

See More It is not permissible for graves to be left in mosques, whether that is the grave of a wali (“saint”) or of anyone else, because the Messenger (PBUH) forbade that and warned against that, and he cursed the Jews and Christians for doing that.

It was narrated that he (PBUH) said: “May Allah curse the Jews and the Christians, for they took the graves of their Prophets as places of worship.” [Bukhaari, 1330, Muslim, 529]

He (PBUH) also said: “When a righteous man died among them, they would build a place of worship over his grave and put those images in it. They are the most evil of mankind before Allaah.” (Al-Bukhaari, 427; Muslim, 528)

He (PBUH) said: “Those who came before you took the graves of their Prophets and righteous people as places of worship. Do not take graves as places of worship – I forbid you to do that.” (Narrated by Muslim in his Saheeh, 532, from Jundab ibn ‘Abd-Allaah al-Bajali).

So the Prophet (PBUH) forbade taking graves as places of worship and he cursed those who do that, stating that they are the most evil of mankind. So we must beware of that.

Jabir said: Allah’s Messenger PBUH forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them. [Muslim :: Book 4 : Hadith 2116 also Muslim: Book 4: Hadith 2114]

Grave Worship
Grave Worship

Abu Wail reported that Sayyidina Ali (RA) said to Abu Hayyaj Asadi, “I am sending you to do what the Prophet sent me to do, (that) leave no high grave without levelling it (with the ground) and no picture without obliterating it.” [Tirmidhi 1051, Sahih by Albani also Abu Dawud 3218, Nisai 2027, also Muslim :: Book 4 : Hadith 2115]

It is known that everyone who prays at a grave (Dargah) is taking it as a place of worship, and whoever builds a mosque over a grave (Dargah) has taken it as a place of worship.

So we must keep graves far away from the mosques and not put graves inside mosques, in obedience to the command of the Prophet (PBUH) and so as to avoid the curse issued by our Lord against those who build places of worship over graves (grave worship), because when a person prays in a mosque in which there is a grave, the Shaytaan tempt them to call upon the deceased or to seek his help, or to pray to him or prostrate to him, thus committing major shirk (polytheism) and going out of fold of Islam.

Everyone who looks at the state of the Muslim world and the shirk and exaggeration that have come about because of building mosques over tombs, venerating them, adorning them and appointing custodians for them, will realize that this is indeed a means that leads to ‘Grave Worshipping’.

Clearance Of Two Doubts.

Doubt No. 1: Some people use the story of the People of the Cave to support their specious argument that this is allowed: “(then) those who won their point said (most probably the disbelievers): ‘We verily, shall build a place of worship over them’” [al-Kahf 18:21]

The answer to that is: that Allaah has told us about the leaders and powerful people of that time, and that they said these words. That does not imply that ALLAH liked that or approved of them, rather ALLAH said that by way of blaming them and condemning their action.

This is indicated by the fact that the Messenger (PBUH) to whom this verse was revealed and who was the most knowledgeable of people as to how it should be interpreted, forbade his ummah to build mosques over graves, warned them against doing so, and cursed and condemned those who did that.

If that had been permissible, then the Messenger of Allaah (PBUH) would not have discouraged it in such emphatic terms, and gone to the extent of cursing those who did it, and said that they are the most evil of mankind before Allaah.

This is sufficient to convince the seeker of truth. Even if we were to assume that building places of worship over graves was permitted to those who came before us, it is not permissible for us to follow their example in that, because our sharee’ah abrogates the laws that came before it, and our Messenger (PBUH) is the Final Messenger whose sharee’ah is complete and universal.

He has forbidden us to build mosques over graves, so it is not permissible for us to go against him.

Doubt No. 2: There is another specious argument put forward by those who worship graves, namely the fact that the grave of the Prophet (peace and blessings of Allaah be upon him) is in his mosque.

Islam forbids erecting structures over graves, and commands that any such structures should be knocked down, as it surely leads to Grave worshipping (grave worship) thereby causing to commit shirk (polytheism- associaing partners with ALLAH) and eventually making the one to leave the fold of Islam.

The kalimah of Tawheed gets nullified and the one no longer remains Muslim. Shaykh‘Abd al-‘Azeez ibn Baaz (rahmahullah) said: The answer to that is that the Sahaabah (radhiallahuanhum) did not bury him in his mosque, rather they buried him in the house of ‘Aa’ishah (radhiallahu anha).

When al-Waleed ibn ‘Abd al-Malik expanded the Mosque of the Prophet (PBUH) at the end of the first century AH, he incorporated the room into the mosque, but he did wrong thereby, and some of the scholars denounced him for that, but he believed that there was nothing wrong with it for the sake of expanding the mosque.

It is not permissible for a Muslim to take that as evidence that mosques may be built over graves, or that people may be buried inside mosques, because that goes against the saheeh ahaadeeth, and because it is a means that may lead to shirk by associating the occupants of the graves in worship with Allaah.

End quote. Majmoo’ Fataawa al-Shaykh Ibn Baaz, 5/388, 389. Shaykh Muhammad ibn Saalih al-‘Uthaymeen (rahimahullah) was asked about the ruling on praying in a mosque in which there is a grave.

Grave Worship
Grave Worship

He replied: Praying in a mosque in which there is a grave falls into two categories:

(i) Either the grave was there before the mosque, and the mosque was built over the grave. It is essential to shun this mosque and not pray therein, and the one who built it must knock it down; if he does not do so, then the Muslim authorities must knock it down.

(ii) Or the mosque was there before the grave, and the deceased was buried after the mosque was built. In the case the grave must be dug up, and the remains taken out and buried with the people (in the graveyard). As for praying in such a mosque, it is permissible so long as the grave is not in front of the worshipper, because the Prophet (PBUH) forbade praying in the direction of graves.

With regard to the grave of the Prophet (PBUH) which is incorporated into his mosque, it is well known that the Mosque of the Prophet (PBUH) was built before his death, and was not built over his grave.

It is also well known that the Prophet (PBUH) was not buried in the mosque, rather he was buried in his house which was separate from the mosque.

At the time of al-Waleed ibn ‘Abd al-Malik he wrote to his governor in Madeenah, who was ‘Umar ibn ‘Abd al-‘Azeez, in 88 AH, ordering him to dismantle the Prophet’s Mosque and add to it the rooms of the wives of the Prophet (PBUH).

‘Umar ibn Azeez gathered the prominent people and fuqaha’, and read the letter of the caliph al-Waleed to them. That caused them distress, and they said: “Leave it as it is, that is better.”
And it was narrated that Sa’eed ibn al-Musayyib denounced the incorporation of ‘Aa’ishah’s room into the mosque, as if he feared that the grave would be taken as a place of worship.
Umar ibn Azeez wrote a letter to that effect to al-Waleed, and al-Waleed sent word to him ordering him to carry out his instructions, so ‘Umar had no other choice.

So you see that the grave of the Prophet (PBUH) was not placed in the mosque, and the mosque was not built over it, so there are no grounds for those who try to quote this as evidence that people may be buried inside mosques or that mosques may be built over graves.

It is proven that the Prophet (PBUH) said: “May the curse of Allaah be upon the Jews and the Christians; they have taken the graves of their Prophets as places of worship.” He said that as he was dying, as a warning to his ummah against doing what they did.

When Umm Salamah told him of a church that she had seen in Ethiopia and the images therein, he said: “Those people, if a righteous man among them died, they would build a place of worship over his grave (grave worship).

Grave Worship
Grave Worship

They are the most evil of people before Allaah.” And it was narrated from Ibn Mas’ood (RA) that the Prophet (PBUH) said: “Among the most evil of people upon whom the Hour will come when they are still alive are those who take graves as places of worship.”
Narrated by Imam Ahmad with a jayyid isnaad. [Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 12/question no. 292]

Jabir (RA) said: “Allah’s Messenger (PBUH) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.” [Muslim :: Book 4 : Hadith 2116 also Muslim: Book 4: Hadith 2114]

Abu Wail reported that Sayyidina Ali (RA) said to Abu Hayyaj Asadi, “I am sending you to do what the Prophet sent me to do, (that) leave no high grave without levelling it (with the ground) and no picture without obliterating it.” [Tirmidhi 1051, Sahih by Albani Abu Dawud 3218, Nisai 2027, also Muslim :: Book 4 : Hadith 2115]

ALLAH (SWT) Says: “Surely, the religion (i.e. the worship and the obedience) is for Allâh only. And those who take Auliyâ’ (protectors, helpers, lords, gods) besides Him (say): “We worship them (grave worship) only that they may bring us near to Allâh.” Verily, Allâh will judge between them concerning that wherein they differ. Truly, Allâh guides not him who is a liar, and a disbeliever.” [Surah Zumar, 039:003]

ALLAH (SWT) Says: “And they worship besides Allâh things that harm them not, nor profit them, and they say: “These are our intercessors with Allâh.” [Surah Yunus, 10: 18]

Masturbation Problems

Masturbation .. Read and Share !!

Masturbation is haram
Masturbation is Haram
  • Masturbation will cause urine problems.
  • Masturbation effects on pregnancy after marriage.
  • Masturbation affect facial hair growth, body growth, facial, testicles, or skin problems, or cause many physical issues.
  • It weakens the sexual organs and creates partial looseness in it.
  • It weakens the nerves generally – a result of the exertion caused by this action.
  • It creates seminal (spermatic) inflammation in the testicles which causes quick ejaculation of sperm.
  • It affects the growth of the limbs especially the outer part of the urethra (duct through which urine is discharged from the bladder and the testicles). Hence it does not reach the limit of it’s normal growth.
  • It causes pain in the vertebra column, the spinal column from which semen is ejaculated. This pain creates crookedness and twisting in the back.
  • It causes some limbs like the legs to shake and shiver.
  • It creates weakness in the cerebral glands of the brain which, in turn, weakens the power of perception and reason. Similarly, it leads to the weakness of memory.
  • It weakens the eye-sight and reduces its normal limit of vision.
  • It causes a person to become old before time.
  • It weakens the very delicate and fine nerves and veins of the sexual organs resulting in sexual impotency.
  • It causes an excessive loss of sperm by way of nocturnal emission (wet dreams).
  • It decreases the natural resistance of the body.
porn masturbation
  • It causes harm to the four principal organs in the body viz, the heart, brain, liver and stomach.
  • It decreases the natural animal heat in the body, heat which strengthens the soul and body.
  • It causes an excessive loss of blood. Remember it takes 80 drops of blood to produce one drop of sperm. (Tajjus Sihat, pg 11)
  • It weakens the bladder.

The act of masturbation is prohibited in Islam, and must be avoided by the believers.

But just to put it into perspective, the sin of masturbation is not as grave as the sin of zina (adultery or fornication). But it definitely is a sin, and an evil act, and must be avoided by the believers.

Sin of Masturbation
Sin of Masturbation 

Allah says in the Holy Quran Chapter 24 Surah Noor verse 30:

O Prophet, enjoin the believing men to restrain their gaze, and guard their private parts. This is a more righteous way for them. Allah has knowledge of whatever they do.

Allah has commanded the believers to lower their gaze, and guard their chastity. This is a more righteous way for them. The act of zina (fornication or adultery) is a great sin in Islam. But the Prophet S.A.W warned us against committing zina of the eyes, zina of the feet, zina of the hands, etc.

If ones eyes are constantly watching sexual movies, magazines, etc. it would be considered zina of the eyes. If one goes to the place to commit zina or to the place of sexual movies, magazines, etc., it would be considered zina of the feet. Similarly, the act of masturbation, could be considered a zina of the eyes, or hands, etc.

It is a sin and an evil act, and must be avoided by the believers.

Purify your gaze (masturbation)

It has been reported in an authentic narration, that the Messenger of Allah S.A.W said, “O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty; and whoever is not able to marry, should fast, as fasting diminishes his sexual power.”

Thus if one is unable to control his sexual desire, he should get married, rather than get involved in committing sins like masturbation and zina (fornication or adultery).

And if one is unable to marry, he should fast, as the Messenger of Allah S.A.W says, that fasting reduces the persons sexual desire, and thus will stay away from committing sin.

And Allah Knows Best and He is the Only Source of Strength.

May Allah SWT guide you and us all to the Siraat al-Mustaqeem. Ameen

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

WHAT IS HIJAB?

Whenever we hear or read the word HIJAB, the first thing that comes in our mind is WOMEN. Relating HIJAB only to WOMEN Is absolutely wrong.. In Quran, ALLAH first orders men to observe HIJAB and then to women.

ALLAH SAYS:

“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do.”
[Q 24:30]
"And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what must ordinarily appear therof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, or their brothers' sons or their sisters' sons, or their women or the servants whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex, and that they should not strike their feet in order to draw attention to their hidden ornaments. And O you Believers, turn you all together towards Allah, that you may attain Bliss.”
(Quran 24:31).
Hijab 7

Hijab/Niqab is not only about clothes. Hijab includes moral conduct, behavior, attitude, and intentions of individual. Hijab also means lowering the gaze to avoid the sins of the eye and the heart.

The Hijab includes the way a person walks, talks, looks and thinks. All of it should be done modestly and applies to both men and women.

 It (hijab) is not an Oppression, Women in Islam worth more than the diamond itself.

Hijab 2

Dear Sisters :

Even though a man is responsible for his gaze, you are responsible for what you give him to gaze at… So let’s wear your Hijab properly and lower your gaze too…!  

Dear Sisters :

Fulfill your duties towards Allah because we were created solely to worship Him. Observe the Hijab for the sake of Allah before death comes unannounced.

“Hijab is not a piece of cloth on your head it’s a way of life”

hijab 5

WHAT THE HIJAB IS 

♦ An act of Obedience to The Creator

♦ An act of Honor & Dignity

♦ An act of Belief & Faith

♦ An act of Modesty

♦ An act of Purity

♦ An act of Bashfulness

♦ An act of Righteousness

♦ A Shield

 WHAT THE HIJAB IS NOT.. 

♦ It is NOT something new. Muslim women follow the example of righteous women in the past such as Mary, the mother of Jesus (a.s)

♦ It is NOT a symbol of oppression

♦ It is NOT a means to restrict a woman’s freedom to express her views and opinion, or to have an education and a career.

♦ It is NOT an act of defiance, confrontation or protest to non-Muslims

♦ It is NOT a portable prison.

Sisters !
Hijab Protect You from Evil Eyes..

Hijab 80

The Hijab is a Muslimah’s shield from the evil world.

Every Muslim Woman should arise love for Hijab in her daughter’s heart since childhood. So when they Grow up they should consider this hijaab as a part of their dress. But to do this a MOTHER should set an Example in front of Her Daughter.

Hijab In The Al-Quran And Sunnah

The Requirements of Women’s Hijab in Accordance with the Qur’an, the Authentic Sunnah and the Practice of the Pious Predecessors.

Introduction:

This essay will attempt to briefly yet concisely enumerate the basic requirements regarding Muslim women’s dress (Hijaab) as stipulated by the Shari’ah (Divine Law) of Islam.

The term Hijaab, includes not only dress and covering the body, but methods of behavior before members of the same and/or opposite sex, promoting privacy for females and prohibiting loose intermingling between males and females, and thereby encouraging modesty, decency, chastity and above all, respect and worship of Allah.

hijab 1

Minor differences exist among the scholars regarding the actual number of the requirements because of varying methods used by them in codifying. The ones mentioned here represent the ones agreed upon by the overwhelming majority of scholars and are all solidly backed by firm evidence taken from the Qur’an, the Sunnah and the practice of the Sahabah (the Companions).

Some Claim Wearing Hijab means going back to some prehistoric period. This is not true moreover, such people fail to realize that actually dressing half naked means going back to The Stone Age…!!!

If someone criticizes your beard or your Hijab, just remember you’re here to please Allah, not the people.

Hijab is the cover we wear not only for our body, but for our heart & soul too. Hijab should inspire us to be modest in every walk of life.

WHAT ELSE DOES THE SHAITAN WHISPERS IN YOUR EARS, MY SISTERS? :-

1. If you will wear Hijab you will not get Married.
2. If you will wear Hijab you will not get any attention and the boys will like your classmate, who is with out a Hijab.
3. If you will wear Hijab you will not get Job.
4. If you will wear Hijab people will not call you Beautiful.
5. If you will wear Hijab your Friends will Leave you.
6. If you will wear Hijab you will Look Old.
7. If you will wear Hijab you will be considered Out Dated.

hijab 22
Surely, Shaitan (Satan) is an enemy to you, so take him as an enemy. 
He only invites his followers that they may become the dwellers
of the blazing Fire"
(Al-Quran: Faatir 35:6)
Smiley

A women is so much more
beautiful when she is modest.
She is respected, and her body
is not flesh to be leered at. She
has style, good character and
etiquette. She’s not seen for her
shape but for her mind. Her true
essence is shown, and she
acknowledges her value and
importance as a woman.
Modesty is beauty……………

DUA:
Ya Allah! I turn to you and ask
you to grant me a spouse that
will lead me to Jannah and
please make me the same for
him ..

Ameen ya Allaah

If removing the Hijaab is a condition for your marriage, avoid him. Love is something that should enrich your values, not compromise them.

hijab 99

When Shaytan told her:

“Who would ask for your hand in marriage while you are wearing Hijaab?!
How can anyone love to marry you while you are wearing Jilbab?
Why don’t you use makeup to show your beauty?
Why don’t you attract boy’s eyes to your femininity?”

She Should reply to him:

“By wearing Hijaab, I am obeying the One Who created me And obedience of Allah has never limited my freedom but it set me free i am not a piece of candy which attracts eager eyes Hijaab preserve women dignity, that what all girls should realize!

Hijaab is the crown of my chastity It is the secret of my liberty The one who will marry me, will be proud of my purity He will cherish me for he will be pious and wise He will hold my hand and take me right to paradise”
IN SHA ALLAH.

hijab 8

A Beard or Hijaab doesn’t represent how religious you are. But it’s a reminder that even when your Imaan is low you still belong to Islam.

Today many Muslim women wears Hijaab. Some of them have even been wearing the hijaab, but still far from the teachings of Islam. For example, some wearing the veil, but hijaab does not cover the chest. Worse yet, she’s wearing a tight shirt and pants so that the curve of her body clearly visible.


Finally peculiarities arise, to wear the hijaab but why look attractive ?
Sometimes though there are clothes that cover the entire body, but the fiber fabric is so seldom exactly like gauze or transparent plastic, see-through cloth. As a result of the body or skin color clearly visible as if naked.

Hijaab is the veil that has to be drawn over our body, our behavior and our speech. If we observe the proper ‘physical’ rules of hijaab, yet have no constraint on our deeds and actions, and involve in haram activities, what purpose has the covering served?


Dear sisters, Hijaab must be loose and not revealing the shape of your body, it must not be see through, it must not be too eye catching and it must not resemble the clothing of a man or the non-Muslims. Wearing it is a command by Allah subhanahu wa ta’ala, we, as Muslimat, have to obey this rule or face punishment.

Hijab: The Camel Hump Hijab Style

“HIJAB” “BEWARE MY SISTERS IN ISLAM, AVOID WEARING MODERN WAYS OF HIJAB’S, KEEP IT NICE, SIMPLE AND WELL COVERED.”

Many Muslimahs are taking this trend and forgetting that it is wrong for them to wear the Hijab in the camel hump style. The bigger you do the hump the more you look like an alien! Muslimahs that wear the camel hump style are cursed.

The Prophet  Sallallahu alayhi wasallam also stated,

“There will be in the last of my Ummah, scantily dressed women, the hair on the top of their heads like a camel’s hump (hijab). Curse them, for verily they are cursed.” [At-Tabarani and Sahih Muslim]

camel hump hijab forbidden in islam

Abu Hurairah relates that the Prophet Sallallahu alayhi wasallam said,

“There are two categories among the inhabitants of Hell whom I have not encountered. The first are people who carry whips like the tails of cows and beat the people with them. The second are women, clothed yet naked, drawn to licentiousness and enticing others to it, their heads like the swaying humps of camels (hijab). They will neither enter Paradise nor even smell its fragrance, though its fragrance can be found to a great distance.” [Sahih Muslim]

(Hijab) Think about the way you dress. Is it to please others? Or is it to please Allah?

Islam, the name of our beautiful religion, simply means “submission” to Allah alone. He is aware of our intentions, which must be aimed to be done for Him, simply due to the fact that He is our Creator and He has ordered it. As is said in the Qur’an,

“And He is Allah, [the only deity] in the heavens and earth. He knows your secret and what you make public, and He knows that which you earn.” [6:3]

wrong hijab forbidden in islam

Allah clearly illustrates how a woman should wear (hijab) it properly in the Qur’an

“And say to the believing women to lower their gazes, and to guard their private parts, and not to expose their beauty except what is apparent of it, and to extend their head covers to cover their chests (hijab), and not to display their beauty except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their womenfolk, or what their right hands rule (slaves), or from the men who have no physical desire, or the small children who are not aware of the private aspects of women, and not to stomp their feet (on the ground) so as to make known what they hide of their adornments (jewelry).

And turn to Allah in repentance together, Oh Believers, so that you may succeed.” [24:31]

PLEASE SAVE YOURSELF FROM THE TORMENT OF HELL FIRE !!

MAY ALLAH HELP US ALL, AMEEN…

HIJAB IN ISLAM

“QABRON KI PUJA” “Grave Worship”

Be Aware of “QABRON KI PUJA” “Grave Worship” (Shirk):

In many Muslim countries around the world people build Masjids on the graves of pious people, these are sometimes called “Dargah” or “Mazar” etc. And people go to those places and ask the dead person to give them a child or whatever they need “Grave Worship”. Now asking anyone but Allah (Subhana Wa Ta’ala) for anything is Shirk. Here we want to clear up that from the Qur’an and very clear Sahih Hadith that we are NOT supposed to build structures or Masjids on the graves of pious people or anyone else.

It is also shirk to make a vow to any other than Allaah, as is done by those who vow to bring candles or lights for the occupants of the graves. Please Don’t follow blindly what your parents and relatives did. Also try to know what our prophet (peace be upon him) and Qur’an says.

Lets analyze – In the light of Hadith: 

Sahih Al-Bukhari: Volume 1, Book 8, Hadith # 419
Narrated A’isha (R.A) Um Habiba (R.A) and Um Salama (R.A) mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet (S.A.W) about it, on which he said, “If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection.”

Sahih Muslim: Book 4, Hadith # 2116
Narrated Jabir ibn Abdullah (R.A) Rasulullah (S.A.W) forbade that the graves should be plastered, or they be used as sitting places (for the people), or a building should be built over them.
Note: This hadith makes it very clear that we are NOT supposed to build ANYTHING over them. May Allah (Swt) save us , as many of the Muslim today build strong plastered graves and this is against the order of Rasulullah (S.A.W)!

Sahih Al-Bkhari: Volume 1, Book 8, Hadith # 427
Narrated A’isha (R.A) and ‘Abdullah bin ‘Abbas (R.A) When the last moment of the life of Allah’s Apostle (S.A.W) came he started putting his ‘Khamisa’ on his face and when he felt hot and short of breath he took it off his face and said, “May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets.” The Prophet (S.A.W) was warning (Muslims) of what those had done.

Sahih Al-Bukhari: Volume 1, Book 8, Hadith # 428
Narrated Abu Huraira (RAA) Rasulullah (SAW) said, “May Allah’s curse be on the Jews for they built the places of worship at the graves of their Prophets.”

Sahih Muslim Book 4, Number 1083
Narrated Jundub ibn Abdullah (R.A) “I heard from the Apostle of Allah (SAW) five days before his death and he said: I stand acquitted before Allah that I took anyone of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.

Sahih Muslim Book 4, Hadith # 2121
Narrated Abu Marthad al-Ghanawi (R.A) Allah’s Messenger (S.A.W) said: Do not sit on the graves and do not pray facing towards them.

In the light of Qur’an: 

They belief that dead Awliyaa’ (“saints”) can fulfil one’s needs or help at times of distress, and calling upon them for aid.
Allah says (interpretation of the meaning):
“And your Lord has decreed that you worship none but Him . . .” [Al-Israa, 17:23]

Similarly, they call upon dead Prophets, righteous people and others to intercede for them or to rescue them from some calamity, but
Allah says (interpretation of the meaning):
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah ? Little do you remember. [An-Naml, 27:62]

Some of them have adopted the habit of mentioning the name of a shaykh or wali (“saint”) when they stand up, or sit down, or stumble, or encounter problems or distress, so they might say “O Muhammad!” or “O ‘Ali!” or “O Husayn!” or “O Badawi!” or “O Jeelaani!” or “O Shaadhili!” or “O Rifaa’i!” – or they may call upon al-’Aydaroos or Sayyidah Zaynab or Ibn ‘Alwaan.

Allah says (interpretation of the meaning):
Indeed, those whom you call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful. [Al-A’raf, 7:194]

Some of those who worship graves walk around them as if in “Tawaaf” and acknowledge their corners or touch them, kiss them, wipe their faces with their dust, prostrate towards them when they see them or stand before them in fear and humility, praying for whatever they need of healing from some disease, or for a child or for help with some difficulty. Sometimes they call upon the occupant of the grave, saying “O my master, I have come to you from far away, so do not let me down.”

But Allah says (interpretation of the meaning):
The Prophet (peace and blessings of Allah be upon him) said: “Whoever dies calling on someone else as a rival to Allah, will enter Hell.” (Reported by al-Bukhaari, al-Fath, 8/176).

Some of them shave their heads at the graves, and some have books with titles like Manaasik Hajj al-Mashaahid (“The Rituals of Pilgrimage to Shrines”), mashaahid or shrines referring to graves or tombs of ‘Awliyaa’. Some of them believe that the ‘Awliyaa’ are running the affairs of the universe and that they have the power to benefit or harm (Astagfirullah).

Allah says (interpretation of the meaning):
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful. [Al-Yunus, 10:107]

It is also shirk to make a vow to any other than Allah, as is done by those who vow to bring candles or lights for the occupants of the graves.
Those who worship anyone but Allah or associate partners with Allah, Allah says the following in the Quran:

“And invoke not besides Allah any that will neither profit you nor hurt you, but if (in case) you did so, you shall certainly be one of the polytheists and wrong doers. And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His favours which He causes it to reach whomsoever of His slaves He wills. And He is the Oft-Forgiving, Most Merciful” [Qur’an, 10: 106-107]

Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray. [Qur’an, 4:116]

“Verily whosoever sets up partners in worship with Allah, then Allah Has forbidden paradise for him and the fire will be his abode” [Qur’an, 5:72]

ALLAH’S PUNISHMENT FOR WORSHIPPING ANYONE OR ASSOCIATING ANY PARTNERS TO HIM IS HELL / JAHANNUM – WITH NO RETURN AND NO FORGIVENESS.

May Allah (SWT) guide us to the right path. Ameen.

WHAT DOES ISLAM SAY ABOUT HOMOSEXUALITY AND LESBIANISM?

Homosexuality: “This sin, the impact of which makes one’s skin crawl, which words cannot describe, is evidence of perverted instincts, total collapse of shame and honor, and extreme filthiness of character and soul… The heavens, the Earth, and the mountains tremble from the impact of this sin. The angels shudder as they anticipate the punishment of Allah to descend upon the people who commit this indescribable sin.”

 Dr. Abdul Aziz Al-Fawzan, The Evil Sin of Homosexuality

Islam doesn’t merely disapprove homosexuality, it terms it as a vile and evil sin that is considered worse than fornication and adultery and is punishable by stoning to death.

The homosexual person goes against the natural fitrah (disposition) which Allah has created for mankind and Allah has warned against falling into such evil sins. The homosexuality causes various diseases that no one can deny. It causes families to break up and may lead a person to leave his work and family because he is occupied with such perversions. A person is left with no shame and honor.  Allah has forbidden it and any sane, reasonable and modest person would not question on the prohibition of this immorality. As a Muslim, we must believe that whatever Allah has forbidden is indeed harmful to mankind and vice-versa.

Ibn al-Qayyim said: 

Both of them – fornication and homosexuality – involve immorality that goes against the wisdom of Allaah’s creation and commandment. For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation. The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate.”

(Al-Jawaab al-Kaafi, p. 115).

Quranic evidence:

“…For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds…. And we rained down on them a shower (of brimstone)” –Quran (7:80-84)

From this verse, we can conclude that the man who prefers a man over women are indeed transgressors and liable to punishment and their punishment is death by stoning as what happened to the people of Lot. It is an interpretation of the majority of Muslim scholars that the “raining of stones” means the destruction of such people by stoning. (Inexplicably, the story is also repeated in three other suras: 15:74, 27:58 and 29:40).

“Will ye commit abomination such as no creature ever did before you?”  Quran (7:18)

This verse clearly establishes that homosexuality as a different form and much worse than the adultery and fornication. According to Arabic grammar, it is called as worst sin whereas other forms of Zina are considered as great sins. From here we can conclude that it is indeed a great evil.

Other Quranic evidence:

“Verily, you practice your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)’” (al-A’raaf 7:80-81)

“Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Loot (Lot), them We saved in the last hour of the night” (al-Qamar 54:34)

“And (remember) Loot (Lot), when he said to his people: ‘you commit Al‑Faahishah (sodomy the worst sin) which none has preceded you in (committing) it in the ‘Aalameen (mankind and jinn)’” (al-‘Ankaboot 29:28)

Allah mentions in glorious Quran that none of the mankind or Jinn’s had committed such worst sins before the people of Lut (AS) and this was the reason for their destruction. It is a clear warning of Allah aza-wa-jal to mankind to stay away from it.

 “And (remember) Loot (Lot), We gave him Hukm (right judgment of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practiced Al‑Khabaa’ith (evil, wicked and filthy deeds). Verily, they were a people given to evil and were Faasiqoon (rebellious, disobedient to Allaah)” (al-Anbiya’ 21:74)

The deed of homosexuality is termed as a vile, evil and filthy deed by Allah aza-wa-jal. This is the immorality which has no place in Islamic society.

Evidence from Hadith and Sira:

It was narrated that Jaabir (may Allaah be pleased with him): “The Prophet (peace and blessings of Allaah be upon him) said: ‘There is nothing I fear for my ummah more than the deed of the people of Loot.’” (Narrated by al-Tirmidhi, 1457; Ibn Maajah, 2563.)

It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: “… cursed is the one who has intercourse with an animal, cursed is the one who does the action of the people of Loot.” (Narrated by Ahmad, 1878.)

It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘Whoever you find doing the deed of the people of Loot, kill the one who does it and the one to whom it is done.” (Narrated by al-Tirmidhi, 1456.)

{This Hadith : Kill the one who does it……   is for Muslim ruler, not for Common Muslims.}

In most of the Islamic countries where shariah law is strictly applied, homosexuals are beheaded,  killed by stoning or throwing from rooftops.

We as a Muslim should never support such LGBT or homosexual groups and should never think leniently about them. They don’t deserve sympathy and should be condemned. Neither should a Muslim engage in such evil practices unless he wishes to dwell in the pit of fire for the eternity.

And Allah knows best.


Avoid these 7 Deadly Sins that doom a person to Hell

The Prophet (blessings and peace of Allah be upon him) explained the 7 Deadly Sins that doom a person to Hell in a saheeh hadeeth that was narrated by the two Shaykhs, al-Bukhaari and Muslim, in as-Saheehayn, in which it was narrated that the Prophet (blessings and peace of Allah be upon him) said: “Avoid the seven sins that doom a person to Hell.” We said: What are they, O Messenger of Allah?

He said: “Associating others with Allah (shirk); witchcraft; killing a soul whom Allah has forbidden us to kill, except in cases dictated by Islamic law; consuming orphans’ wealth; consuming riba; fleeing from the battlefield; and slandering chaste, innocent women.”

7 Deadly Sins :

1. The sin of Shrik.

The greatest of the sins in the eyes of Allah is associating partners with him. It leads to doom with no hope of coming out of it. The person who dies in a state of shrik will abide in hell for all eternity.

Allah says in Holy Quran.

“Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. And for the Zalimoon (polytheists and wrongdoers) there are no helpers”

[al-Maa’idah 5:72]

“And indeed it has been revealed to you (O Muhammad (blessings and peace of Allah be upon him)), as it was to those (Allah’s Messengers) before you: “If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers”

[az-Zumar 39:65].

“It is not for the Mushrikoon (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah), to maintain the Mosques of Allah (i.e. to pray and worship Allah therein, to look after their cleanliness and their building, etc.), while they witness against their ownselves of disbelief. The works of such are in vain and in Fire shall they abide”

[at-Tawbah 9:17].

2. Witchcraft and Black Magic. 

Witchcraft involves the shrik along with harming the creation of Allah and misguiding people.

The one who performs black magic and the one who seeks help in it will dwell in hell for all eternity if they die in this state. It causes harm to people and indicates that the person has no belief in Allah and hence seeks refuge in Jinns and magicians.

Allah, may He be glorified, said concerning the sorcerers of Pharaoh (interpretation of the meaning):

“…their ropes and their sticks, by their magic, appeared to him as though they moved fast”

[Ta-Ha 20:66]

“So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic”

[al-A‘raaf 7:116].

It was proven from Ameer al-Mu’mineen ‘Umar (may Allah be pleased with him) that he wrote to his governors in greater Syria and elsewhere, instructing them to execute every practitioner of witchcraft, male or female, because of the great extent of their evil and the danger they posed.

3. Murder. 

Killing a soul or harming someone to the extent that a person dies and whom Allah has forbidden to kill is a serious crime, regarding which Allah says:

“And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him”

[an-Nisa’ 4:93].

It is a major sin but a lesser a degree than shrik. It is a major sin like fornication/adultery, theft and so on. The one who does that is not a disbeliever unless he regards it as permissible to do that. Hence Allah, may He be glorified, says concerning him:

“And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him”

[an-Nisa’ 4:93].

He will abide in that punishment forever if he regards it as permissible; if he does not regard it as permissible, he will abide therein for a long time, but it will come to an end. The stay of the sinners (among the Muslims) in Hell will be lengthy, but it will have an end. As for the disbelievers, their stay will have no end.

4. Consuming Riba(interest) 

This refers to the dealing with a trade that is based on riba.  Allah, may He be glorified and exalted, says concerning it (interpretation of the meaning):

“Allah has permitted trading and forbidden Riba”

[al-Baqarah 2:275]

“O you who believe! Fear Allah and give up what remains (due to you) from Ribaa (from now onward) if you are (really) believers.

And if you do not do it, then take a notice of war from Allah and His Messenger”

[al-Baqarah 2:278].

Consuming riba or working in riba-based banks is a major sin which is very essential to avoid.

5. Consuming Orphans wealth. 

An orphan is one who has lost his father at an early age and has not reached puberty yet. It is obligatory to every person to be kind to orphans, protect their wealth, make it grow and handle it with care. The one who spoils the orphan’s wealth and consumes it unlawfully is subject to a stern warning because the orphan is weak and he has transgressed against him and consumed his wealth. This stern warning is addressed to him, but he is not a disbeliever; rather he is a sinner, so long as he does not regard that as permissible.

6. Fleeing from the battlefield. 

If there is a battle between Muslims and disbelievers and a Muslim person flees from the battlefield deserting his brothers and sisters that he is liable to stern punishment.

 “unless it be a stratagem of war, or to retreat to a troop (of his own)” [al-Anfaal 8:16]

that is, unless he is recruiting to prepare himself, bring his weapon and put on his armour in preparation for fighting, which does not do any harm, or he is moving from one detachment to another, or from one rank to another, or from one group to another, as part of a plan against the enemy.

7. Slandering chaste, innocent believing women. 

Slandering anyone in itself is a grave sin but Allah especially warns us against slandering a chaste woman, which means accusing them of Zina(fornication or adultery). They may say: so and so committed Zina or so and so-called someone to commit Zina but he is lying. This is one of the seven sins that doom one to Hell and for which one deserves to be given eighty lashes, as Allah, may He be exalted, says :

“And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes” [an-Noor 24:4].

Slandering chaste women is a major sin, as is slandering chaste men, but because such accusations are usually made against women, the text speaks of women. Nevertheless, if someone slanders a chaste man, and says that he committed Zina, he has to produce four witnesses or else be given eighty lashes.

These sins are so evil and dangerous that a person engaged in them are certainly doomed to hell if they do not correct their ways and repent to Allah azawajal before death.

 We ask Allah to protect us and Guide us 


HOW TO STAY FAR AWAY FROM SHAYTAAN

Prophet Muhammad (saw) said in a Hadith that don’t curse the shaitaan because when you curse him he becomes emboldened, he’s bigger he becomes bigger than your house right, he’s proud instead say Bismillah just say in the name of Allah and he will become smaller than fly so the Prophet (saw) gives us very specific examples of how to disarm the shaitaan, how to completely take him out of the equation.

So He says for example when a person enters into their house, if they mention Allah and then when they sit down to eat, if they mention Allah then shaitaan says to his companions, the devil the head devil says to the rest of the devils you have no place to spend the night tonight and you have no food tonight, there is no residence for you and there is no meal for you.

Prophet (saw) but if he enters into his home without mentioning the name of a Allah, the shaitaan says to his companions, you have found your place to sleep tonight and you have found your dinner for the evening. Prophet Muhammad (saw) mentioned that when we become intimate with our spouses, He said when one of you is about to become intimate say Bismillah ”which is in the name of Allah ‘o Allah protect us from the shaitaan and prevent the shaitaan from approaching our offspring” s

Subhan Allah, I mean your thinking about this even as you’re about to become intimate with your spouse, you talk about being aware of the shaitaan’s plan and so on so forth, the Prophets (saw) said if you make that Dua, if you were to have a child as a result of that particular moment or that particular encounter, the Prophet (saw) says the shaitaan would not be able to harm that child so by you saying Bismillah invoking Allah before even your intimacy, shaitaan loses any share in your offspring.

You know if we take it beyond Bismillah and I know that this is a common thing you know there’s this idea that if I just play you know the tape, well we don’t have tape recorders anymore, if I play the mp3 or if I’ve got you know Quran running in the household and it’s blasting out loud that it’s gonna run the shaitaan away but you have to do your own recitation, It’s not enough to simply play the audio and it’s good too, I mean you should be listening to it but that’s not enough, you need to be doing your own recitation because it’s not just about clearing the house from the shaitaan, it’s about purifying your tongue and purifying your heart with the recitation of the Quran, with the recitation of the name of Allah.

Prophet (saw) said about specific you know specifically Suratul Baqarah for example, Prophet (saw) said ”Do not turn your homes into graves” Prophet (saw) said indeed the shaitaan flees from the house that Surah al-Baqarah is read and shaitaan would flee from that house, he has no place and you choose to read the the longest surah in the Quran, shaitaan will run away from your house, shaitaan flees from your house.

Prophet (saw) also particularly mentioning Ayatul Kursi in the narration of Abu Hurairah (ra), Prophet (saw) said that whoever recites the last two verses of Surat al-Baqara that will protect him for the night that will suffice him for the night so you know it starts off with the mention of Allah and then filling your heart with the mention of Allah and the remembrance of Allah so shaitaan has no place in your heart, filling your thoughts and thinking about Allah, busying your thoughts with how to please Allah and how to better serve Allah through knowledge.

You know committing yourself to good deeds and pleasing Allah and all of these things give shaitaan no place in your life and that’s the idea! Don’t create room for shaitaan, don’t give shaitaan room in your life, if you give him that space he will occupy it because that’s what he’s looking for. If you don’t give him that space in your heart, in your thoughts, in your house, in your family, shaitaan will have no place in your home and we ask ALLAH to protect us from him.


SHAYTAAN PROMISES

Shaytaan was the resident of heaven but because of his arrogance, he was expelled from the heaven. The enmity of Shaytaan (devil) towards Adam and his descendants is ancient and wants no good for them. He knows what his end is like and wishes the same for the son of Adam (AS) as well.

Our mother and father (Eve and Adam AS) dwelled in paradise by Allah’s permission but Shaytaan came to them made the disobedience to Allah attractive to them. He whispered to them and they, in their folly, obliged. Thus Adam AS disobeyed his Lord and was expelled from the paradise. Allah warns us against obeying the Shaytaan.

He says

“O Children of Adam! Let not Shaytaan (Satan) deceive you, as he got your parents [Adam and Hawwa’ (Eve)] out of Paradise”
[al-A’raaf 7:27]

The enmity of Shaytaan towards mankind is clear and obvious. He has been given recompense until the day of judgment but on the day of truth and justice, he will confess to his crimes. He will confess that there is no God but Allah. Those among the mankind who had been deceived will regret and repent but their repentance will be of no avail. And Shaytaan will say

“And Shaytaan (Satan) will say when the matter has been decided: ‘Verily, Allaah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me.

So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allaah (by obeying me in the life of the world). Verily, there is a painful torment for the Zaalimoon (polytheists and wrongdoers)’”

[Ibraaheem 14:22]

Shaytaan has promised 4 things to the son of Adam. These are:

1. I will lead them astray, servants of Shaitan!

He will make people deviate from the path of Allah. He will make them disbelieve in the oneness of Allah. He will deceive them into worshipping other gods, but Allah.

2. I will give them their forth passions and desires.

Shaytaan will make people follow their desires and passions, blindly and without thinking. People will give their whole energy and time to their desires. They won’t think twice before fulfilling them, even if it meant breaking the laws and limits set by Allah aza-wa-jal. It encompasses two categories:

A. Persons carnal desires: One’s desire for flesh i.e. sex. Our society today is sex-driven society. There is the huge promotion of “safe” but illegal sexual intercourse. People prefer living in relations but not getting married. People don’t want to take the responsibility of the family. One night stand is all that one aims for whereas Sex in Islam is supposed to be a spiritual thing.

B. Materials of this world: Shaytaan will delude the mankind into believing in the aspirations of this world. He will make this Duniya for the purpose of this life. Thus making them forget the hereafter.

3. I will command them and they will slit the ear of the cattle, disfigure the creation of Allah, playing with Allah’s creation

Don’t we see people who have disfigured or mutilated themselves because that is what they consider beautiful? Don’t we see a rise in plastic surgeries because people are not content with themselves?

Don’t we see how humans transform themselves to look live horrible devilish creatures or animals? Don’t we see people adorned with tattoos and piercing that is not normal? Allah-hu -Akbar. This is exactly what Shaytaan has promised!

4. I will command them and they will change the creation of Allah, playing with the creation of Allah.

Indeed the mankind is believing in the lies of Shaytaan. They are playing with the creation of Allah. The GM (Genetically Modified) foods. Cloning of animals and plants. Changing the natural course of things, all get included in this.

May Allah protect us all.


Haram Relationships Boyfriend/Girlfriend

Advice for the One Who Said . . . 
“OK So, it’s Haram! But, I love him!!”

Haram Relationships (boyfriend/girlfriend) are not permitted without marriage in Islam. Many reasons for this include:

1. (Haram Relationships) Full rights of marriage, fidelity, stable home, security, legitimate children & proper family life.

2. Give any children born full legitimate family rights, stable home, dual parental care & upbringing, full inheritance.

3. Grand parents rights to their legitimate grandchildren, enjoy their families.

4. Protect the sanctity of legitimate relationship and bond between spouses, security of intimacy and faithfulness.

5. Family involvement to build lasting, secure and ongoing relationship for the entire family on both sides.

But most important – it is a COMMANDMENT FROM GOD

This is not a new Commandment. It was given to the people all the way back to ancient prophets, peace be upon them all. The Jews and Christians still have it in several places in their Bible.

Certainly Muslims are aware of the Commandments of Allah in the Quran (read Surah An-Nur, chapter 24, inshallah):
Close friends, that Day, will be enemies to each other, except for the righteous!

Love haram But still, we have sisters telling us, “But I love him!” 
“WHAT? EVEN THOUGH IT IS HARAM??”
She says, “But still, you don’t know how I feel, and Allah knows my heart. I just love him so much and he loves me too”.

OK – Here are some facts, dear sisters – so listen and listen good.

You think he “loves you”? No. He doesn’t love you!
Sister, no matter how much you think he loves you here in this world – he’ll hate you a million times more on Judgment Day!

He will hate you more than anyone else on the Day of Judgment!
He will blame you for the relationship and he will ask Allah to throw you into Hell-Fire, instead of him.

You think you “Love him”? No. You don’t!
You don’t love him. You lust (desire) him and want to influence his life and use him for your own desire.

Do you love his “sweet words”? Sister, those “sweet words” are the whispers of the devil himself.

Or maybe you “love the way other girls will be jealous of you”?
Maybe you think he is a “real man” or because he seems “popular”? A real man doesn’t take advantage of a girl, ruining her reputation in the community and then moving on to the next “special girl” to “love him”.
Or he is “kind to you”?

Women in Islam
Women in Islam

How kind is it to throw someone’s life away? And then let them go to Hell?
A good Muslim girl only loves the man she will accept to marry because of his commitment to Allah. The more he tries to serve Allah and care for his family as a good Muslim man should, then the more a good Muslim girl will love her husband. That is a simple fact.

Does he want to marry you? Really? So why doesn’t he talk to your father or wali, instead of talking to his buddies about how he’s got this Muslim girlfriend?

What about all those “Promises”? The more he promises, the more disappointed you are going to be later. THAT IS A PROMISE!

REAL LOVE TEST – Try this “True Love Test” on him:

1. Does he care more about you or Allah? Think about that. If he loves you more than Allah, the Creator of the universe, the One giving us life, then where do you think you will fit in his life later on?

2. (Haram) Does he want good for you in this life? – Halal, faithful marriage? Maintain your virginity? Uphold your reputation? Care for your family & parents?

3. Does he truly love you as his Muslim sister? – Would he let his sister have a “boyfriend”? If he would, then he doesn’t care much about his sister, or Islam for that matter. If he would not allow his sister to have a boyfriend, then what does that say about his true feelings toward you?

4. Does he want good for you in the Next Life? – What happens to people who have relationships outside of marriage? Is there punishment for fornication in the Next Life? Would he let you go to Hell so he can have pleasure by using you?

Try this “True Islam Test”

1. Really!! does he want you with him in Jannah, close to our prophet, peace be upon him, in the Next Life?

2. Really!! Does he only speak to you in front of your wali (father, brother or guardian) being present?

3. Is he mutaqqeen (truly righteous)? What about you? You said you know it is Haram, but you will do it anyway? Is that righteous?-

Read Surah Al Zukhruf, chapter 43, verse 67 Allah Says, “Close friends, that Day, will be enemies to each other, except for the righteous”

If you guys really love each other, then you don’t shove each other into the Fire of Hell. You would do whatever it takes to stay out of Hell and help each other in righteousness.

True love? That should be for eternity, not for a few months, weeks, or a couple of nights out. 
Halal relationship in Islam? It’s permitted. No problem! Right after a simple agreement is fulfilled – it’s called MARRIAGE.
Now ask yourself, “Do I love Allah?” 
Of course you do.

Haram Boyfriend/Girlfriend
Haram Boyfriend/Girlfriend

But there are two types of love that cannot come together in the heart of a believer:

1. LOVE of Allah, the Rabbil Alameen, Lord of the Worlds, Maliki Yawmadeen, Master of the Day of Judgment!

2. Love of Haram.

Sister, wake up! STOP NOW – before it’s gets worse and you can’t stop. You can still get out of this. Leave this HARAM way – NOW!
Leave it for Allah. Turn to Allah and make Tawbah, repent to Allah now!
Allah will grant you much more that what you will give up of this Haram.
But you have to be strong in front of shaytaan, strong against the shaytaan’s words and shaytaan feelings in both of you.

Make the first step – ask Allah, “Guide me, Allah. Forgive me and guide me to what is better for me here and in the Hereafter, Ameen.”
Cry! You need to. Cry more. You’ll feel better.

Tell your parents, you are ready for marriage. And be very serious about going through what it takes to get married (soon) to the right Muslim boy!
Remember, “Never wait for tomorrow to fix what you are doing today! Tomorrow may never come!”

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