HAPPY NEW YEAR : Celebrating New Year for Muslim Valid Or Not?
Answer :
All praise be to Allah
Happy New Year :- January is named after Janus, the Roman god of doors and gateways. He was commonly depicted in statues, carvings and paintings as a two headed man with one head facing forward and the other head facing backwards.
In 46BC Julius Caesar chose January 1st as the first day of the New Year as Janus symbolically represented the door to the New Year.
Wild parties and orgies were held on the night before the New Year’s Day as a re-enactment of the chaos which Roman mythology depicted as preceding the cosmos or the ordered world whose organization was set by the gods.
Furthermore, by that time, Janus had become, in practice, the highest god receiving the ritual sacrifices of Roman worshippers before the other gods, including the chief god, Jupiter.
Thus, in its essence the celebrations of the Happy New Year on January 1st and New Year’s Eve, the night before, are a part and parcel of pagan religious rituals based on idolatrous beliefs in false gods.
Consequently, it is completely Haraam (sinful and forbidden) for Muslims to participate in or adopt any of its related rituals, customs and symbols.
If a Non-Muslim greets a Muslim, “Happy New Year”, the Muslim is not allowed to respond in a similar manner or say, “Same to you.” Instead, in order not to offend or hurt the feelings of Non-Muslim friends or acquaintances, one may say instead, “Happy holiday.”
As for celebrating the Happy New Year according to the Islamic calendar which begins with the month of Muharram, this is also not permissible from a number of perspectives.
First and foremost, if one does so believing that it is pleasing to Allah to do so, thereby transforming it into an act of worship, it becomes a Bid‘ah or cursed innovation in the religion about which the Prophet (pbuh) said, “Every innovation in religion is misguidance and all misguidance leads to the Hellfire.”
If one does so merely as a custom, it is still impermissible as it falls under the prohibition of imitation of pagan customs about which the Prophet (pbuh) said, “Whoever imitates a people becomes one of them.”
[1] Pope Gregory 13th who set the modern calendar, the Gregorian calendar, also officially fixed the first day of the year for Christian Europe as January 1st in 1582.
4 Reasons Why Muslims Shouldn’t Celebrate New Year’s
1) It is technically inaccurate – & pagan
As Muslims, we have our own calendar that has been in constant use for 1400 years. Even though we may end up using the Gregorian calendar due to circumstances beyond our control, we know for a fact that Allāh has ordained the use of the lunar calendar for us in our worship – and therefore, by extension, our daily lives.
According to our Hijri calendar (initiated by the great Sahaaba Umar ®), the new year actually begins on the first of Muharram.
The Gregorian calendar (so called because it was developed by Pope Gregory) decided on the 1st of January as the Happy New Year to celebrate the circumcision of Jesus.
Its origin – like so many Western holidays – lies in the pagan Roman festivals associated with Janus – the two headed deity who symbolised change.
2). What exactly is there to celebrate?
Any celebration by Muslims needs to be put into context of the local and global situation of the Ummah. The two Eids amply do so by encouraging prayers, duaa for those suffering and alms to the needy.
However, celebrating Happy New Years does no such thing. It is a celebration that is completely cut off from the reality of the rest of the Ummah.
The starvation in Somalia, the murder in Syria, the imprisonment of Gaza, the ethnic cleansing of Burma – celebrating New Year’s is pretty much exactly the opposite of the “fever and wakefulness” that the Prophet (peace be upon him) spoke about when he said we were like one body.
Salahuddin Ayyubi was once asked why he hardly ever smiled even though this was a sunnah of the Prophet (peace be upon him).
He replied, “How can I smile when I know that masjid Al-Aqsa is being defiled and the Muslims are suffering?!”
That attitude, dear brothers and sisters, is why he liberated Jerusalem and why we’re still debating on whether or not it is acceptable to send “Happy New Year” messages.
3) It usually involves un-Islamic practices
Let’s be honest. When you picture Happy New Year’s Eve celebration, you don’t picture people sitting in a segregated environment reading from the Qurʾān & Hadiths and reminding each other towards good as the clock strikes midnight.
Instead, they are (and I know this is a generalisation) mixed gender events where people wear fashionable clothes, dance and sing songs, etc. It is necessarily an Islam free zone, not least because it has no basis or relationship to Islam.
4) It is against the spirit of Islam
I am well aware that there is a difference of opinion on this matter between scholars, and I respect that. However, there are a few points I’d make to that.
Firstly, the number of scholars who condone the celebration of Happy New Years are in the absolute minority.
Secondly, the scholars who do condone it almost never actually celebrate New Years themselves or with their families – at least not in public – showing that even though they may believe it acceptable, it is not preferable.
Thirdly, many of them predicate their views based on a number of caveats – that it is no longer a pagan or Christian ritual, that it is good da‘wah to non-Muslims and that it not involve any un-Islamic element. Most of these caveats are difficult if not impossible to satisfy adequately.
This is meant to be a gentle reminder and not a harsh rebuke. It would be against the spirit of Islam to not show kindness and respect to non-Muslims. We are encouraged to be warm and welcoming, not least because it will attract others to our faith.
But there are many ways to showcase our manners and act as ambassadors for our faith without having to adopt the celebrations of others.
By adopting the celebrations of others, we are not harmlessly saying a few words or just enjoying ourselves.
We are opening the door to disappearing within the dominant culture, to a future in which our children may have Muslim names, but are otherwise indistinguishable from non-Muslims in their habits, customs and appearances.
This issue occupied the minds of greater people than us – Uthman (R), Ali (R) and many other of the greatest Sahaaba.
When the great assemblage of the companions of the Prophet (Peace be upon him) had discussed this issue at length, the matter was brought to a close by the wise words of Caliph Umar (R) that are as relevant today as they were then.
He said, “The Hijrah has separated truth from falsehood, therefore, let it become the epoch of the era.”
